Yoga Philosophy
Maharshi Pantanjali is regarded as the founder of Yoga philosophy. So some people call it Patanjali
Philosophy.
Etymological definition.
The word Yoga is derived from Sanskrit root ‘Yuj” means “To join or to
Yoke/to unite”
As per yogic scriptures the practices
of yoga leads to the union of individual consciousness with that universal
consciousness indicating a perfect harmony between the mind and body, man and
nature.
Yoga has also be popularly defined “union with divine”
THE
EIGHT-FOLD YOGA (Astanga Yoga)
yoga
philosophy prescribes eight-fold path which helps to control our passions and
craving for worldly pleasures.
These
eight fold path are as follows.
i)
Yama
ii)
Niyama
iii)
Asana
iv)
Pranayama
v)
Pratyahara
vi)
Dharana
vii)
Dhyana
viii)
Samadhi
It
is the control of mind, body, and speech.
The
five yamas are:
a)
Ahimsa: it means to accept the principle non-violence. It upholds
that not to kill or do any injuries to any living beings.
b)
Satya: Satya or truth says that to speak the truth and adhere to
truth even in your thinking.
c)
Asteya: it upholds the principle non-stealing. This includes both
not desiring on others’ wealth and not stealing any goods from others.
d)
Brahmacharya: it is known as celibacy. Here one needs to control
his/her senses towards the attachment of heavenly pleasures. It restrains
somebody for not having sexual life.
e)
Aparigraha: it says not to accept and aspire for any sorts of
unnecessary lavish things for life enjoyment like gold, diamond, etc.
ii)
Niyama
It
speaks about the rules for possessing good conduct. There are five niyamas as
follows.
a)
Sauch: it says about cleanliness which includes both external
cleaning (e.g. bath, pure diet, hair cutting and cleaning, nail cutting etc.)
and internal cleaning (e.g. friendliness, empathy, happiness, smile, etc.
b)
Santosh: it is understood as contentment. It means be satisfy
with yourself whatever you attain or posses. In other words, “what you are, you
must be happy with that”.
c)
Tapa: Tapa or penance includes the power of tolerance. To
tolerate extreme and maximum cold and heat, one needs to do the hard practices.
And, this is possible through tapa.
d)
Swadhyaya: it says one needs to study religious scriptures to
develop his/her spiritual knowledge. It is considered as one of the good
principle to possess good conduct.
e)
Iswara Pranidhan: It says always remember God is the supreme
authority and allmighty. One should completely surrender himself/herself to
him. This is a practice which helps for the development of good conduct upholds
by yoga philosophy.
iii)
Asana
It
is an advanced stage of yoga. It speaks about to do various bodily postures
which helps to retain concentration of citta and even helps to control the body
as well as mind.
There are various types of asana. Among them,
a few includes, padma, sirsa, chakra, garuda, maura etc.
It
is advisable to do regular practice of asana. The reason is, it not only
controls the body such as keeps the body flexible, increase the immunity, etc.
but also keeps the body free from diseases and make it strong and healthy. By
doing regular asana one can control the different external and internal organs
of the body.
Pranayama
This
is the fourth stage in the practice of yoga. Pranayama is understood as control
of breath.
It
suggests that practicing pranayama helps the agent to control his/her inhaling
and exhaling of breath. This helps the citta to remain concentrate and focused.
Through
pranayama one can control his/her body by doing some postures. This makes agent
remains healthy and good.
Pranayama
has three steps. These are;
a)
Puraka
b)
Kumbhak
c)
Recaka
v)
Pratyahara
In
this stage, the agent should control his/her sense organs for not being
attracted by the worldly objects. He/she will try to restrain the sense organs for
not clinging desperately for the objects of the world. Hence, craving for an
object would be ceased. By practicing this yoga, the agent can keep his/her
mind undisturbed from worldly objects even while living in the earth. To do
this practice it requires strong determination and repression of the senses.
vi)
Dharana
Our
mind constantly shifts from one object to another. To keep our mind focused in
one particular point and tries to check for its frequency of shifting one
object to another is called as dharana. In this stage, the agent keeps his/her
mind continuously engage in one object and tries to bring back the mind to that
particular object if it is shifted to another object as quick as possible.
Example, an agent tries to concentrate to the top of the flame of a candle, concentrating on the cap of a water bottle.
vii)
Dhyana
It
is one step ahead to dharana. In this stage, the aspirant becomes successful to
remain concentrate on an object in a longer time. Here, the aspirant realizes
the whole object by concentrating its one part. This step is known as
meditation. It helps to realize the true nature of the citta.
viii)
Samadhi
The
eight and last step of yoga is known as samadhi. This is the apex stage of
yoga. In this stage, the aspirant negates the differences between subject and
object, realizes the true nature of the citta that how it attains the form of
the object. Here, the process of concentration and the object becomes one and
identical. This stage is known as cessation of modification of the citta.
Educational
philosophy of yoga
Aim of Education
Holistic development of human
personality.
Evolve a society of person who is
noblest in thought.
To improve scientific attitude and
develop logical as well as intellectual powers.
Method of teaching
Cittavrthinirodha (concentration
method)
Intuition
Meditation
Discriminative method
Inductive method
Curriculum
Literature which arouses interest
among students in moral life.
Specific sciences like medicine,
clinical science, psychology, social science, yoga etc.
Role of teacher
Teacher is a both a theoretician and demonstrator
Teacher has the power of knowledge,
power of will, power of action.
Role of students
Surrender to his teacher for his
total cure
The students achieve nothing without
the guidance of teacher.
Discipline
Disciple is the means of which, yoga
Discipline should be borne by the
teacher.
Educational implication.
In 21st century Yoga is placed as subject
in school for physical ,mental ,moral development of the students at school
level .
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